At the same time, we disappeared. When we disappeared, we landed directly in the spiritual realm. Once we were in the spiritual realm, I gave my father's papers to the leader of the group. She put them inside a clay pot. This meant that as long as my father had not gone through complete deliverance, he could not recover them. A sorcerer cannot repair what he himself has damaged. Only the Lord Jesus Christ can do that.
Only Jesus Christ can restore something that has been damaged. That is why we say when something is broken, Jesus is the one who restores it. In my family, water was worshipped. There were therefore practices of water worship in my family, and I had been initiated into what I called the mermaid spirit of the waters. I worked with the black mermaid in the underwater world. The lower part of my body was shaped like a fish.
In other words, the lower half of my body looked like a black fish while the upper half was human. I was also very tall there. I was 20 years old in the spiritual world. In witchcraft, the spiritual realm is ahead of the physical realm. That is why sometimes when you encounter certain situations, your mind tells you, "It feels like I've experienced this before." According to my experience, this was because you had already experienced it in a spiritual realm.
I was a mermaid of the waters. How did I work with a mermaid of the waters? She had given me what I believed to be a spirit of seduction, particularly through my lips and my eyes. At the time, she had given me the ability to charm people. I could look directly into someone's eyes, and that person would immediately fall under my charm. That was how the mermaid of the waters worked with me. In these experiences, I also believed that I had the ability to take on the appearance of another person in order to engage in prostitution.
I will explain how this happened. When I slept, I had the ability to leave my body. I would then travel to the underwater world. The mermaid of the waters would give me the appearance of a young woman aged 18, 20, 22, or 25 and send me to engage in prostitution. During these experiences, I also felt as though my body could be transformed. I did not experience pleasure. Today, there are young people who feel that they cannot stay away from women.
Beloved, you may feel as though you cannot live without women. According to how I interpreted these experiences at the time, spirits were responsible for this, particularly the spirit of the mermaid of the waters, which attracted people. When I walked past someone, that person could immediately fall under my charm. This is why some people may feel that after having sexual relations, their lives are no longer the same. They may feel lost, believe that their lives have become blocked, and feel as though they are going around in circles without understanding what is happening to them.
Within these beliefs, this was interpreted as the work of an agent of darkness. Some women involved in prostitution are not human and come from another world. They come from the waters. They are sent by the mermaids of the waters. Those involved in these activities work for the mermaid of the waters. Some do so without being aware of it, while others do so consciously as I did. As I explained, in these experiences, I believed that my body had been altered and that part of it was not really my own, but had been replaced by something belonging to an animal.
A person that slept with me would believe that he was having relations with an ordinary woman, without realizing that my organ was a serpent. The woman would not necessarily experience the same sensations. This was also used to explain why some women might never feel satisfied. I believed that this was because their organ had been spiritually altered. I also believed that the large serpent which was their organ was connected directly to the spiritual world.
Their sex organ had this serpent for the purpose of collecting reproductive material from men. On the spiritual plane, when you sleep with a woman out of marriage, the queen of the sea will turn the woman's organ to a serpent in order to collect your sperm. Thus, sexual relations outside marriage involved this serpent, and that reproductive material was taken into containers prepared by the mermaid of the waters. And what was this sperm and seed used for? I believed it was used to manufacture certain cosmetic products, including creams.
Unpleasant smells sometimes associated with such products were interpreted as evidence of what had been used to manufacture them. The same thing with lipstick. I believed that certain materials connected with women's blood were collected by spirits. Spirits would wander through rubbish bins at night looking for women's sanitary waste, which was connected to the world of darkness. I therefore warned Christians if they were not living according to the word of God, these things could create a spiritual connection with the world of darkness. However, a person who was truly living according to their faith was believed to be protected.
These spirits would wander through the streets and rubbish bins collecting women's sanitary waste. If someone's life was not in order with the Lord Jesus Christ, I believed that their blood could somehow be taken into the world of darkness, the world of the waters. I believed that these materials were then used to manufacture lipstick. You would then apply that lipstick to your lips without knowing its spiritual origin.
Many factories had made spiritual pacts and covenants with the world of darkness. The mermaid of the waters would provide these products to manufacturers who would then distribute them on the market. I interpreted this as a form of spiritual influence or bewitchment. And yet, as a child of God, you might put all these things on yourself. The Lord created us in his image and likeness. I will give mascara as another example.
The word mascara is connected with the idea of a mask. Wearing it places a spiritual mask over a person's face. The mask could prevent the person who was meant to marry you from seeing you spiritually. You might then ask the Lord why you have not found a husband, while the cosmetics you are wearing have placed a spiritual mask over your face. Therefore, cosmetics such as mascara are believed to have spiritual meanings beyond their ordinary use.
You may want to get married, yet you live with someone for one or two years and may have several children, but there is still no marriage. When you use all these things, you attract a spirit spouse or spirit of the night. As long as this spirit is present, you cannot get married because your life is not in order with the Lord Jesus Christ. Men's seed is used in perfumes. Perfumes are associated with demons.
You may put perfume on yourself believing that you smell good, but you smell unpleasant on the spiritual plane. Then you go to church and pray, "Lord, bless me. Lord, bless me." But God cannot hear you because the prayer rising toward him does not carry a pleasing spiritual fragrance. Before a prayer reaches God, it must pass through the first and second heavens, which are described in the testimony as realms inhabited by spirits.
The prayer of a righteous person is powerful and effective. If your life is not right before the Lord, your prayer cannot properly reach the Lord Jesus Christ. For cosmetics and beauty products, hair extensions represent serpents or the hair of the mermaid of the waters. When the mermaid's hair becomes very long in the spiritual realm, it is cut and used in this way. About artificial nails, God gave you natural nails, yet you put artificial nails on yourself.
Artificial nails spiritually represent the nails of the mermaid of the waters. Certain other beauty accessories represent serpents, while high heels supposedly represent the hooves of demons. Wearing all these things makes a person resemble a demon on the spiritual plane because this is not how the Lord originally created that person. You may be trying to make yourself beautiful physically, but the testimony claims that the spiritual realm takes precedence over the physical realm. Therefore, something intended to enhance physical beauty may have the opposite meaning spiritually.
I rebuke the use of skin lightening products, women using creams that significantly change or damage the appearance of their skin over time. If God created you with dark skin, but you substantially alter your complexion, this could supposedly interfere with the blessings intended for you. This through a story about an angel being sent to find a particular woman. God knows the woman he created as having dark skin. But when the angel arrives, he finds someone with a much lighter complexion and concludes that she must be a different person.
The angel would then return and say, "Lord, the daughter I found is not dark-skinned. She is light-skinned. She must be someone else." The blessing that was supposedly intended for her would therefore go to another person. This is why someone might repeatedly go to church and pray, "Lord, why am I not getting married?" These practices can prevent God's blessings from operating in that person's life.
For the false eyelashes, on the spiritual plane, false eyelashes represent the eyelashes of dragons. When you add all these artificial beauty accessories to your appearance, you spiritually resemble a demon rather than a child of God. Spirits then mock such a person before God. In this worldview, accusations are continually being made before the throne of the Lord. The mermaid of the waters and the devil mock the person before God, saying, "Lord, look at your child whom you say you created in your image and likeness. Look at her now.
She resembles me. She has taken on things that belong to me." If a blessing is about to come into your life, the devil may accuse you before God, saying, "Lord, don't you see what she is wearing? Those things belong to me." The speaker insists that the Lord remains faithful to his word and will not change it simply because someone is physically attractive. In the speaker's interpretation, this can leave a person spiritually vulnerable.
The testimony then turns to the speaker's family. She says that in what I understood to be the spiritual realm, I was spiritually joined to both my father and mother. I could take on different identities and appearances when I left my body. I took the appearance of another young woman and approached my father in that form. I had intimate relations with him. This sex in the dream could allow a person's blessings, prosperity, fertility, and other forms of grace to be spiritually taken away.
Once the mermaid of the waters obtained this victim's seed, a person's blessings can be replaced with failure, humiliation, delay, and lack of achievement. The speaker says that this was part of how she believed she operated at the time. In other words, someone could work very hard without ever enjoying the results of their work. He must be having spiritually pierced hands, meaning that whatever the person gained would not remain with them.
The spirit of masturbation could be sent particularly against young people. Improper sexual thoughts could send a signal to the world of the waters, after which the mermaid of the waters would influence the person, like seeing someone in the street and being unable to stop thinking about that person afterward. This is the work of the mermaid of the waters and claims that a spiritual altar had already been established in that person's life. This altar would remain until the person turned to the Lord Jesus Christ. When the person later masturbated, the seed was collected spiritually and taken into the world of the waters.
There were invisible spiritual mechanisms for collecting men's seed. Condoms should not be used because in my view they do not come from God. She continues, "That was how I worked. When I believed that I was spiritually joined to my father, I thought I had blocked everything in his life. Nothing seemed to go well for him. I believed the same thing had happened in my mother's life. Everything was blocked.
I had also declared that any woman who wanted to approach my father first had to face me on the spiritual plane at the time. If that woman was not spiritually strong, I could overpower her and drive her away. I saw it this way because I was spiritually married to my father. In ordinary life, if you are married, you would not willingly accept another person coming to compete for your spouse. That was how I understood my relationship with my father and also with my mother because I was spiritually married to both of them.
In the spiritual world, I also had three children. However, these were not children in the ordinary sense. In my spiritual experiences, I perceived them as serpentine beings. So, beloved, you may say, "Let me enjoy my life and my youth." But what youth are you talking about? Look at me. Am I not beautiful in Jesus? There is such a thing as natural beauty. There is beauty that the Lord has placed within you.
There is beauty that the Lord has given you. You may say, "I'm going to put this or that on myself to make myself beautiful." But what other beauty are you looking for? Continually trying to enhance one's physical appearance does not guarantee marriage or a serious relationship. I see this as a loss of dignity, particularly when people feel pressured to display their bodies in order to attract attention.
If everything is already put on display, another person may simply take advantage of the situation rather than pursue a committed relationship. There is financial and emotional difficulties that can follow such relationships, calling it total suffering. As for me, I bless the name of the Lord for having completely delivered me. I bless the name of the Lord for taking me out of that world because vanity of vanities, all is vanity. Displaying one's body or entering repeated relationships does not necessarily lead to marriage or commitment.
People having children in relationships that never result in marriage and then entering other relationships that bring further suffering, certain physical discomforts, including painful periods with spirit spouse or spirit of the night. She once believed she had the ability to cause these spiritual problems. Spiritual encounters with a spirit spouse can create spiritual altars in a person's life. Someone might even dream that they are getting married and interpret the dream as a sign from God that their marriage is approaching. That is false.
Such a dream may instead reveal the person's spiritual condition and indicate that a supposed spirit spouse has already claimed them spiritually. When a genuine relationship later begins and marriage is discussed, the relationship may suddenly fall apart. Either one person unexpectedly loses interest or the other does, resulting in complete separation. These problems come from family spirits and other spiritual forces. Visiting traditional spiritual practitioners or healers in an attempt to influence another person or solve personal problems.
Entering any place that does not glorify the name of the Lord Jesus Christ can place a person under spiritual bondage. Visiting a traditional healer because of an illness. Such a healer does not truly cure a person. Instead, she believes that the healer spiritually transfers another person's health to the sick person and transfers the illness to somebody else. This is an exchange of destinies. The person may initially feel better, but the illness will eventually return.
She contrasts this with her belief that Jesus Christ provides complete healing and complete deliverance. She then addresses churches or Christians who claim that people involved in witchcraft cannot be delivered and should instead be condemned. She responds that if every person accused of witchcraft had simply been destroyed, she herself would not be alive today. Jesus Christ is the God of true deliverance. She says true deliverance and here I am today.
To every young person listening to me tonight, don't say I'm still too young to come to Jesus. Let me enjoy my life first. Young people can also die and that youth should not be treated as a guarantee of having unlimited time. Intense anger, a state in which someone becomes extremely angry whenever they are corrected or challenged and feels unable to calm down until they have acted on that anger. Uncontrolled anger can lead to serious harm.
Someone experiencing this kind of uncontrollable anger needs what she calls complete deliverance. People who feel unable to control certain habits or sexual urges, I encourage them to seek freedom through their faith and through complete deliverance in the presence of the Lord. Come into the presence of the Lord. She says, "The Lord will set you free." Alcohol dependence within her spiritual worldview.
Alcohol as something connected with demons and drinking allows spirits to manipulate a person spiritually. Come into the presence of the Lord. The Lord can completely deliver and cleanse them. People struggling with uncontrolled anger. Come to the Lord and the Lord will completely deliver you. I once functioned as a spiritual camera within my family. I could see and monitor everything happening to family members.
A person could travel as far away as France or China and still supposedly be located spiritually if they were not living according to the word of God. Certain accessories are linked with this supposed spiritual surveillance. She claims that earrings function as spiritual cameras and that rings represent serpents and can also serve as means of spiritual monitoring. According to her beliefs, wearing these objects can therefore represent a form of spiritual bondage. Even if someone were to hide underground, a sorcerer could still locate that person spiritually and carry out whatever they intended to do.
That was how the devil worked with me. She says, "That was how the devil worked with me." The speaker then asks, "How can you recognize someone who is involved in witchcraft by their behavior?" There are three types of witchcraft: conscious witchcraft, unconscious witchcraft, and what she calls concealed or closed witchcraft. What does she mean by conscious witchcraft? She uses herself as an example.
She says that she knew she was practicing witchcraft and therefore considers herself able to explain what she did during that period of her life. This is what she calls conscious witchcraft. The person is aware of what they are doing and can describe it. She then describes what she calls unconscious witchcraft. According to her belief, the person does not know what they are doing. She claims that while the person sleeps, their dreams may be erased from their memory.
When they wake up, they know they dreamed about something but cannot remember it. The speaker interprets this as the enemy having used the person's soul during the night and then erased the memory of what happened. She says that such a person may wake up feeling tired and heavy despite having slept through the night. According to her interpretation, this happens because the person's soul was supposedly working during the night and had become enslaved to the enemy. The effects of this spiritual activity are then supposedly felt physically upon waking.
The third category she describes is concealed witchcraft. According to the speaker, this refers to someone who knows they are involved in witchcraft but deliberately hides it from others. She then lists what she considers to be signs or characteristics of witchcraft. One of these is jealousy. For example, when your brother or sister receives something good, instead of rejoicing with them and glorifying the Lord, you immediately think, "Where did they get it and not me? Why her and not me?"
According to the speaker, jealousy, envy, and covetousness can all be signs of what she calls a spirit of witchcraft. She also associates excessive eating with the spiritual framework. She describes someone who eats continually but never feels satisfied. According to her belief, people involved in witchcraft may supposedly be feeding spiritual beings within them rather than simply nourishing themselves physically.
She uses her own past as an example. I used to eat a lot. I could eat and eat and still never feel satisfied according to what I believed was happening spiritually. When I ate, I was also feeding the spiritual children I believed I had. The speaker goes on to associate poor hygiene and unwillingness to pray, disrespectful behavior, and disobedience with what she considers characteristics of witchcraft.
According to her testimony, if someone recognizes these behaviors in their own life, they should consider whether they need spiritual help. She also interprets recurring dreams about eating, being chased, or being in water or swimming pools as signs of what she calls a spirit of the waters. The speaker then turns once again to young people. Beloved, if you are listening to me tonight, I am appealing to you, especially to the youth. Return to your first love.
Return to your creator while there is still time. Do not tell yourself, I am still young. She says that she too could have chosen simply to pursue the pleasures of life. But she now believes there is nothing lasting in them. She asks her listeners to think about their spiritual future and not assume that being young means they have unlimited time. She points to the deaths of young people and argues that even teenagers and children can face serious dangers.
Wake up, she urges, wake up, brothers and sisters, young people, return to your creator. The speaker then discusses sexuality from her conservative Christian perspective. She condemns same-sex relationships as contrary to her interpretation of Christian teaching and urges people in such relationships to leave them and return to Jesus Christ. She also addresses people who may be involved in sexual activity for financial reasons, including those who believe it is necessary to support themselves or their families. She argues that from her religious perspective, this is not a good way of life and describes sexual exploitation and compulsive sexual behavior as forms of bondage.
The speaker then asks another question: how can someone recognize what she calls agents of the mermaid of the waters? According to her spiritual worldview, certain beauty-related businesses and practices including hair salons, braiding, makeup, and other forms of beauty work can be connected with the mermaid of the waters. She claims that someone could unknowingly be working for this spiritual force. She gives revealing clothing as another example. According to her interpretation, dressing in a way intended to attract sexual attention is a form of seduction.
She argues that if people become sexually attracted to someone because of the way that person is dressed, that person may unknowingly be acting as an agent of the mermaid of the waters. She makes a similar claim about people working in hair salons or with makeup and cosmetics, saying that these activities belong in her spiritual worldview to the mermaid of the waters. She therefore describes people involved in these activities as potential agents of that spiritual power. The speaker concludes this section with another appeal. Brothers, sisters, mothers, fathers, everyone listening to me tonight, return to your first love.
She argues that worldly values have entered the church to such an extent that in her view it can sometimes be difficult to distinguish a Christian from a non-Christian simply by observing how they live. Beloved, this is not normal. She says there should be a difference. She then defines sanctification as living a life that is set apart for the Lord. According to her understanding of Christianity, a believer's way of life should visibly reflect that commitment.
There should be a difference in you, she says. She then begins to introduce another teaching attributed to Jesus. Because what does the Lord Jesus say? The prince of this world is coming, but he has nothing in me. According to the speaker, if the devil comes and finds something in you that belongs to him, then you belong to him rather than to the kingdom of heaven. Beloved, you must therefore live in such a way that when the devil comes, he finds nothing in you that belongs to him.
The speaker warns that if he does find something that he can claim as his own, then when the Lord comes to take his people, you may be left behind. She then addresses people who identify themselves as Christians. You may say that you are a Christian. Every Sunday you are in church dancing and saying glory to Jesus. But when we look at your life, nothing is right. She describes this as a life of immorality and says that such a person needs what she calls deliverance.
Come out of that life, child of God. Come out of it. The speaker says that the kingdom of heaven is near and that the Lord will return. She acknowledges that people often say, "We have been hearing for years that the Lord is coming back, but he still hasn't come." According to her interpretation, the Lord delays because people are still not ready. She says that God loves them and does not want their souls to perish.
So he continues giving them opportunities to repent. She then explains what she understands by the time of grace. According to the speaker, grace does not mean that a person can deliberately do whatever they want, sin repeatedly, and simply assume that they can ask God for forgiveness afterward. She contrasts the present with what she describes as earlier biblical times when, according to her understanding, wrongdoing could result in immediate judgment. Today, she says, people have been given the grace and opportunity to repent.
That is what grace means. She explains, "Grace does not mean abusing the grace of the Lord. It does not mean continuing to sin and then saying afterward, Lord, forgive me. If that is how you understand it, you are mistaken." She again appeals to Christians, "Child of God, return to your first love because that is not where you belong. Return to your first love." She particularly addresses young women who might say, "I'm still young. Let me enjoy my life first."
The speaker then refers to frightening stories she has heard about people experiencing severe health problems after sexual activity. She uses these stories as a warning, arguing that anyone could experience serious consequences and that being spared should be understood in her worldview as an expression of God's mercy. Young brother, young sister, if you can hear my voice, come out of that life, she says. She describes addiction to drugs and alcohol as forms of bondage and encourages people who want to stop but do not know how to seek help through prayer and their Christian faith.
She then mentions a particular prayer and deliverance ministry and says that testimonies can be found online from people who say they left various lifestyles and practices after becoming Christians. The speaker again calls her listeners to return to their creator and to what she calls their first love. According to her religious understanding, God is deeply grieved when his children live in sin. She says that he does not want them to perish and therefore calls them to return to his presence. May the Lord bless you.
May he bless you abundantly.
The speaker then reflects on her own life. Today I have peace in my heart. Before I did not have peace in my heart because I constantly had to carry out missions for the devil. But today I am happy. I have peace in my heart.
She then returns to the subject of beauty. Beloved, beauty is in Jesus. Beauty is in Jesus. According to her, a person who genuinely wants to marry you should recognize your value and the potential that God has placed within you. A woman has value. She argues that women should not allow themselves to be treated without dignity or respect. In her view, constantly changing one's appearance can also cause a person to lose sight of their natural beauty. She points to her own complexion and says that it is her natural skin tone. She also praises women who have chosen what she describes as a simpler, more natural appearance, saying that they are beautiful because according to her faith, Jesus Christ renews and gives life.
It is Jesus Christ who renews you. It is Jesus Christ who gives life. It is Jesus who gives you your youth again.
She then tells listeners who are seeking a marriage that in her view they will not find the kind of marriage they want through what she considers an immoral lifestyle. The speaker says she believes many people are desperately pursuing marriage while certain choices in their lives prevent them from recognizing what she calls God's grace. According to her testimony, these things can prevent a person from experiencing the glory of Jesus Christ in their life.
Beloved, return to your first love.
She says that she has heard testimonies from people who underwent what they describe as deliverance and later found spouses. She therefore encourages her listeners to seek relationships through their Christian faith and through the lifestyle she calls deployment, giving up practices or adornments that she considers spiritually harmful. This is how someone may find a good husband who understands, loves, and cherishes them wholeheartedly.
May the Lord truly bless you, mother, father. May the grace of Jesus rest upon your life in the name of Jesus. Amen.
The speaker then returns to her personal testimony. What you see before you today is someone who was delivered from witchcraft and from what I called the mermaid spirit. She says that she believed her initiation had begun while she was still in her mother's womb and that through the grace of the Lord, she was eventually completely delivered.
According to her account, after she was born, her involvement in what she calls witchcraft gradually became conscious. She says this awareness developed when she was approximately three, four, or five years old.
She then describes how she believed her initiation occurred. She says she had a best friend when she was young. In her recollection of these spiritual experiences, something given to her to eat was transformed into what she perceived as human flesh. That night, she says, her friend came to get her. I was sleeping and I saw her come before me. She called my name three times.
The speaker says that she then experienced what she interpreted as leaving her body. Her friend supposedly accompanied her to a dark place. It was dark, completely black. According to her recollection, the people welcomed her by saying, "Welcome, welcome. You are the one we have been waiting for." She says that everyone was dressed in black and that the site was frightening. They gave her food, which she ate. She did not tell her parents about the experience.
According to her testimony, her involvement in witchcraft then gradually became more conscious. At first, she describes recurring dreams in which she was eating or being chased. Over time, she interpreted these experiences as signs that the witchcraft was becoming conscious.
She says that she was eventually given what she considered her first mission to ruin her father's work. At this point, she addresses parents directly. According to the speaker, if you believe that your child is involved in witchcraft, you should not reject or mistreat the child. Instead, she urges parents to show them love. The weakness of the world of darkness is love. She says, "You must show love to your child."
Returning to her story, she says she was instructed to interfere with her father's work. According to her spiritual recollection, she believed that she transformed into an owl. Although she was in the village and her father was in Abidjan, she says she believed she traveled spiritually to his home in Abidjan. There, according to her account, she took some of his papers and tied them together with a red thread.
She explains that at that point in her experience, what she calls her heart had not yet been taken away by witchcraft. According to her belief, when someone's heart is spiritually taken, they lose th
